Marriage of parents:

Marriage of parents:
 Context: Direct passage of Noor Muhammadi in the womb of Bibi Amena


It has been mentioned earlier that Prophet Adam (عليه السلام) existed in the presence of Allah as light fourteen thousand years before his creation, (five hundred and eleven million years as the earth).  Then with Hazrat Adam (عليه السلام) that light came to earth and was transmitted through Prophets and good people including Hazrat Shis, Hazrat Idris, Hazrat Noah, Hazrat Ibrahim and Hazrat Ismail (عليه السلام) and finally Hazrat Abdullah (رضي الله عنه).  He got a place at the top of the list.  Hazrat Ismail and Hazrat Abdullah were Zabihullah.  Prophet Kareem [ﷺ] himself used to say in thanksgiving - "I am the son of two Zabihullahs."

 When Hazrat Abdullah (رضي الله عنه) was twenty-four years old, his father went out in search of a bride to get him married.  On the way, Fatima alias Umm Kital, the sister of Waraqah ibn Nawfel, made a voluntary proposal of marriage by noticing the light on Hazrat Abdullah's forehead.  But Hazrat Abdullah rejected the proposal in honor of his father.

 On that day, the marriage of Hazrat Abdullah with Bibi Amena, the fortunate daughter of Wahab Ibn Abde Munaf, a resident of Madinah and an expatriate in Makkah, was completed.  It may be noted that Abdul Muttalib also married into the Zahra clan of the Bani Adi clan of Madinah and in that house Hazrat Abdullah, the father of Abu Taleb, Hazrat Hamza, Hazrat Abbas and Prophet Karim [ﷺ] was born.  Bibi Amena (رضي الله عنها) was the daughter of that tribe.  So Madinah was the birthplace of both Hazrat Abdullah and Nabi Kareem [ﷺ].
This auspicious marriage was consummated at the beginning of the month of Rajab and on that day the husband and wife met at a place called Shiabe Abi-Talib near Mina.  On that day, from the blessed forehead of Hazrat Abdullah (رضي الله عنه), the Holy Light of Prophethood was directly transferred to the womb of Amena (رضي الله عنها), the mother of Prophethood (Mawaheb and Bedaya-Nehaya).  It is mentioned in Mawaheb Ladunniyyah and Anware Muhammadiyyah that the Holy Noor (not soil) of the Holy Prophet [ﷺ] entered the mercy of his mother on the first Rajab Friday night.  In the hadith narrated by Ibn Ishaq, on the authority of Bibi Amenah (رضي الله عنها), it is mentioned that Bibi Amenah was told in a dream that very night - "You have conceived the best man of this ummah. When the child is born, name him Muhammad [ﷺ] or Bargabar."  Appreciated."

 Hazrat Ibn Abbas (رضي الله عنه) narrated that, "That very night, the domestic animals of the Quraysh were saying among themselves that today the light of the world, the Beloved Messenger of God [ﷺ] has come into the womb. By the power of God, a natural wave of joy spread among the animals of the world."  . But the accursed devil could not be happy that day."  (Anwar Muhammadiyah).
Even today some devils in human form cannot be happy on the auspicious day of Meela Dunnabi.  On this auspicious day, they held separate mahfils against Meela Dunnabi against the newly invented Siratunnabi, criticizing the significant events of Meela Dunnabi and disparaging Meela Dunnabi [ﷺ]'s mahfils and events as bid'ah.  But the practice of Miladunnabi is a tradition according to Sunnah.  With the aim of eradicating this practice, a religious political party promoted a program called Siratunnabi for half a year at the Islamic Foundation under the Ministry of Religion.  District offices of Islamic foundations were also forced to observe Siratunnabi instead of the official Miladunnabi.  Thus they are working under a Wahhabi network in Bangladesh.  It is the absolute duty of every believing Muslim to stand against this deep conspiracy of theirs.  Thanks to Allah - As a result of the movement of Ahle Sunnat Wal Jamaat and Bangladesh Islami Front, Eid Mila Dunnabi started in 1997 and is still running (2007).

 Hazrat Abdullah (رضي الله عنها) on his way back to his home the day after his marriage to Bibi Amena (رضي الله عنها) met Fatimah aka Umm Kital.  Now the woman turned her face to Hazrat Abdullah.  When asked why, he replied -
قد فارقك النور الذي كان معك بالأمس، فليس لي بك اليوم حاجة -نما أردت أن يكون النور فى فأبى الله (مواهب)
Meaning:- "The light that was in your forehead yesterday, today that light has departed from you. So today I have no more need for you. I wanted that light to be transferred to me. But Allah did not want it, so He transferred it elsewhere.  "  (Mawahebe Ladunya).

 Despite being an ordinary woman, Umm Kital was able to witness the Prophet [ﷺ] as a light.  But the unfortunate Wahhabis saw him as a man of the soil.  Abdul Qahhar Siddiqui, an apostate Awur Muhammadiyya pir, wrote in his Asiyat and Nachiyat Nama to prove the Prophet [ﷺ] was a common man: "The Holy Prophet [ﷺ] came from the impurity of his father to the impurity of his mother and came back to the world through impurity."  Nauzubillah!  Astaghfirullah!

 A non-Muslim never said such rude and uncivilized words.  May Allah protect the Muslims from the Prophet's association with these enemies.  The said Arbachin Pir also referred to the Prophet [ﷺ] as a man of the soil.  I challenged him by advertising in Daily Inkilab in 1995 English, but he did not come.
Death of Father:
 Two months after Hazrat Bibi Amenah (رضي الله عنها) conceived Noornabi, Hazrat Abdullah (رضي الله عنه) fell ill in Madinah at Matulala on his way back from a business trip to Syria and died there.  Innalillahi wa Inna Ilaihi Raziun!  He was buried (Bedaya) in the mahalla called "Darun Nabega" (inside the present Masjid Nawabi).  Thus the child Prophet [ﷺ] became an orphan before birth.  After about nine months of pregnancy passed, on the twelfth day of Rabiul Awal, Monday, at the time of Sadek, at the junction of day and night, Allah's beloved Habib, the last prophet, Hazrat Muhammad Mustafa (peace and blessings of Allah be upon him) blessed the world.

 Date and Day of Beladat Solution:
 A section of people today say that there is a difference of opinion among historians about the birth date of the Prophet [ﷺ].  So how can we say that the date of 12th Rabiul Awal is correct?

 In response to this we will say - if this date is well-authenticated in Sahih narrations, then are they willing to observe this day as Miladunnabi Day?  No, it can never be expected.  Whether you observe the day or not, get irrefutable proof that the Prophet [ﷺ] was born on this day.

 Your own Guru Ibn Kachir in his Baydaya wa Nehaya book 2nd volume page 260 (old) and Hafez Abu Bakr Ibn Abi Shaybah (died 253 AH) Sahih Sahih from Hazrat Jaber and Hazrat Ibn Abbas (radiyallahu anhuma) Affan and Saeed Ibn Mina.  According to the Sanad sources, the following hadiths have been narrated about the date of birth and death of Huzoor Akram [ﷺ]:
عن عفان عن سعيد بن ميناء عن جابر وابن عباس أنهما قالا: ولد رسول الله صلى الله عليه وسلم عام الفيل يوم الاثنين الثاني عشر من شهر ربيع الأول، وفيه بعث، وفيه عرج به إلى السماء، وفيه هاجر، وفيه مات -ماذا هو المشهور (البداية والنهاية ج ٢ صفت ٠ ٢٦)

Meaning:- "Narrated on the authority of Hazrat Affan, on the authority of Hazrat Saeed Ibn Mina, on the authority of Hazrat Jaber (رضي الله عنه) and Hazrat Ibn Abbas (رضي الله عنها). Jaber and Ibn Abbas (رضي الله عنهما) said: "The Prophet  [ﷺ] was born on Monday, the 12th of Rabiul Awwal in the year of the Elephant, on this day he received the responsibility of Prophethood, on this day he migrated and on this day he died.”  Ibn Kathir said - "This is like the famous and famous" (Bedaya and Nehaya 2nd volume page 260).

 So it is their duty to obey their leader.

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